Ablution of the haraam:



Ablution is either for ihram or after ihraam:
Ablution for ihraam:
(Peace and blessings of Allaah be upon him) said: "Whoever wants to do ihraam, it is acceptable for him to wash before him, according to the view of the most knowledgeable scholars, including Taous, al-Nakha'i, Bin Thabit from his father [that he saw the Prophet peace be upon him stripped to humiliate and wash]. Narrated by al-Tirmidhi and said: A good hadeeth is strange.And best pkg available  Cheap Umrah Package UK  It is proven that the Prophet (peace and blessings of Allaah be upon him) ordered the names of the daughter of 'Amis, which is the same as the nifaas, to do ghusl at the time of ihraam. [Narrated by Muslim] Aisha said that she should do ghusl when doing Hajj. . Ibn al-Mundhir said: The scholars are unanimously agreed that ihraam is permissible without ghusl and that it is not obligatory.
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Ablution after Ihram:
The hadeeth: It was narrated that 'Abd-Allaah ibn Haneen said:' Abd-Allaah ibn Abbas and al-Masoor ibn Makramah differed with the ambush. Ibn Abbas said: The mahram is washing his head. Masur said: Do not wash his head. He said: Ibn Abbas sent me to Abu Ayyub al-Ansari may Allah be pleased with him. And he found him washing between the two horns, and he hid a gown. So I delivered it. He said: From this? I said: I am Abdullah bin Haneen, sent me the son of Abbas, ask you: how was the Messenger of Allah peace be upon him wash his head is forbidden? Abu Ayyub put his hand on the garment, so he slowed it down, until he looked like his head. Then he said to a man pour water on him: hit him, and he was hit on the head. Then he moved his head with his hands. Then he said: So I saw him peace be upon him wash.
In a narration: Al-Masoor said to Ibn Abbas: "I will never tell you.
In this hadeeth indicates that the mahram is permissible, and it is permissible to wear his head even if the hair has fallen from him because he is unintentional.

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